Rawls on Justice as Fairness, and Moral Determinism
RAS Mains, Paper II, Unit I, point 6: "Contribution of moral thinkers and philosophers from India and the world"; also touches point 8 (social justice) and, for determinism, a possible link to point 2 (Karmavada)
- Updated for the Jan 2026 syllabus
- Read time: about 11 minutes
Exam weight (our count from the real 2018-2024 papers)
1 question, 2 marks: 2024 Part A Q5 ("Explain 'Moral determinism'"). Rawls is not named in any question in these four years; an analysis of past questions lists him among possible future thinkers. The classification of moral determinism is "uncertain" (see the note below). This is our own count, not RPSC information.
30-second summary
Remember
- Rawls (1921 to 2002; A Theory of Justice, 1971) says just rules are the ones we would agree on behind a "veil of ignorance", that is, without knowing our own place in society.
- Two principles: (1) equal basic liberties for all; (2) inequalities only if offices are open to all (fair equality of opportunity) and the arrangement benefits the least advantaged most (the difference principle).
- Rawls criticises utilitarianism: in adding up totals it loses the distinction between persons.
- Moral determinism: our choices and character are fixed by prior causes (heredity, upbringing, circumstances), so free will and moral responsibility are put in question.
- Three views: hard determinism (responsibility doubtful), compatibilism (determinism and responsibility can coexist), libertarianism (freedom needs indeterminism).
Part A box (each line 15 words or fewer)
Remember
- Question (real PYQ, 2024, Part A, 2 marks): Explain 'Moral determinism'.
- Answer: Moral determinism: prior causes fix our choices, so free will and blame become doubtful. (14 words)
- Ready line 2: Rawls's veil of ignorance: choose rules without knowing your own place in society. (13 words)
- Ready line 3: Rawls: equal basic liberties first; inequalities only if open to all and help the worst-off. (15 words)
1. The starting point
The opening sentence of Rawls's A Theory of Justice (1971): "Justice is the first virtue of social institutions, as truth is of systems of thought." (chapter I, section 1, p. 3: the sentence was found on p. 3 in the text of the revised edition; Wikiquote gives "pp. 3-4", so writing "p. 3" is safe.) Justice is the first test of institutions.
2. The original position and the veil of ignorance
(according to the Stanford Encyclopedia)
Original position: a thought experiment in which representatives of citizens choose principles of justice under fair conditions.
Veil of ignorance: the representatives do not know arbitrary facts such as class, gender or natural abilities, so they choose rules they could accept in any position. This secures impartiality.
Maximin: under uncertainty the representatives pick the arrangement in which even the worst position is as good as possible.
3. The two principles of justice
(text as given in the Stanford Encyclopedia, taken from Rawls's later book Justice as Fairness: A Restatement (2001); the wording in the 1971 A Theory of Justice differs, so name the source with the quotation)
First: "Each person has the same indefeasible claim to a fully adequate scheme of equal basic liberties, which scheme is compatible with the same scheme of liberties for all."
Second: "Social and economic inequalities are to satisfy two conditions: (1) They are to be attached to offices and positions open to all under conditions of fair equality of opportunity; (2) They are to be to the greatest benefit of the least-advantaged members of society (the difference principle)."
Priority: the first principle comes before the second; within the second, fair equality of opportunity comes before the difference principle.
4. Criticism of utilitarianism
Rawls: "The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality." (chapter III, section 30; Wikiquote gives p. 190, taken to be the 1971 edition's page; confirm the page and wording in the book before using them; in an answer cite only "section 30".) In our words: in raising the total, some persons' losses are allowed; Rawls holds that impartiality means treating each person as a separate claimant (compare page 6.4).
5. Plato's and Rawls's justice
| Point | Plato (page 6.1) | Rawls |
|---|---|---|
| Meaning of justice | Each part does its own work (role) | Fair rules acceptable to every person |
| Basis | Knowledge and virtue | A fair choosing situation (the veil of ignorance) |
| Consent | No | Central |
6. Use in administration: the "veil test"
When making a rule, ask: if I did not know whether I would be the beneficiary or the excluded, rural or urban, would I choose this rule? It can be applied to queue systems, allocation, reservation and grievance rules. Also Constitution, Article 38(2): the State shall "strive to minimise the inequalities in income, and endeavour to eliminate inequalities in status, facilities and opportunities" (this matches the spirit of Rawls; our reading).
7. Limits (common criticisms)
the original position is an abstract thought experiment, and a single measure of advantage cannot suit everyone because needs differ. One line is enough in an exam.
8. What determinism is
Stanford Encyclopedia (Hoefer): "Determinism is true of the world if and only if, given a specified way things are at a time t, the way things go thereafter is fixed as a matter of natural law." So past states and the laws of nature settle the future.
9. Moral determinism
When the same idea is applied to our choices, character and moral conduct, it can be called moral determinism: our decisions are fixed by prior causes such as heredity, upbringing, society and circumstance. The question follows: if our choices are already settled, are we truly free, and can we be blamed or praised?
A caution on the term: RPSC gave no definition, and "moral determinism" is not a single fixed technical term. Its classification is "uncertain": it could be read in the philosophical sense of free will against determinism, or in the context of Indian Karmavada (the cause-and-effect law of action and result). This page takes the general meaning; add a Karma parallel only as our reading. The Stanford Encyclopedia entries on determinism and compatibilism do not define "moral determinism"; Hoefer's definition is of causal determinism, and applying it to moral conduct is our own step.
10. Three views
(the standard classification in the free-will literature; all three are defined in this sense in the IEP's "Free Will" entry)
Compatibilism: free will is compatible with determinism; even if causes fix our acts, responsibility remains when we act from our own reasons and desires, without coercion.
Hard determinism: determinism is true and is incompatible with freedom and moral responsibility.
Libertarianism: freedom needs indeterminism, so determinism is false.
(According to the IEP, hard determinism and libertarianism are both forms of incompatibilism.)
11. What it means for administration
(our reading, in line with a compatibilist stance)
Causes explain, they do not excuse: look for the systemic causes behind an officer's lapse, such as incentives or pressure, so that the system can be repaired; but keep the person answerable too, or responsibility and public trust break down.
The aim of punishment: not only retribution but deterrence and reform.
Looking at the person's circumstances: in Bachan Singh v State of Punjab (9 May 1980, five-judge bench) the Supreme Court held that the death penalty is for the "rarest of rare" cases and that courts must weigh the offender's circumstances along with the crime, such as age, extreme mental or emotional disturbance and the probability of reform and rehabilitation (from a case summary; confirm the exact words in the judgment text before quoting them). This is an example of recognising the influence of circumstances while keeping responsibility (our reading).
Bachan Singh v State of Punjab, 1980.
in Part 2, note 11.
Article 38(2)
constitutional text (note 6 above).
How to use in an answer
Rawls: the veil of ignorance, the two principles, one example (the Right to Education case, 2012), and the contrast with utilitarianism. Determinism: a definition, the three views, and for administration "causes explain, they do not excuse".
Mini case study
No full case is placed on this page; the "veil test" is in note 6, and full cases are on pages 6.1, 6.3, 6.4 and 6.6.
Thinkers and quotes box
| Name | Idea | Usable line (with source) |
|---|---|---|
| John Rawls | The first virtue of institutions | "Justice is the first virtue of social institutions, as truth is of systems of thought." (A Theory of Justice, 1971; via Wikiquote) |
| John Rawls | Criticism of utilitarianism | "The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality." (A Theory of Justice, section 30; via Wikiquote) |
| Hoefer (Stanford Encyclopedia) | Definition of determinism | "Determinism is true of the world if and only if, given a specified way things are at a time t, the way things go thereafter is fixed as a matter of natural law." |
Diagram: two diagrams
Veil of ignorance: class, gender, abilities unknown
Diagram 1 (Rawls): then then then
Original position: choosing principles
Principle 1: equal basic liberties
Principle 2: (a) fair equality of opportunity, (b) greatest benefit to the least advantaged
Prior causes: heredity, upbringing, circumstance
Diagram 2 (determinism): then then ; below, three boxes
Choice
Action
Hard determinism: responsibility doubtful
Compatibilism: responsibility remains
Libertarianism: freedom needs indeterminism
On Rawls: no direct question in 2018, 2021, 2023 or 2024 (based on all 52 Unit I questions).
How the concept was asked before: determinism only in 2024 at 2 marks; Rawls never.
Common mistakes
Remember
- Mixing Rawls's justice with Plato's "each part does its own work"; Rawls's justice is fair rules and equality of opportunity.
- Giving only the meaning of determinism and leaving out the question of responsibility and the three views; even in 2 marks, write the consequence (free will, blame).
- Stating "moral determinism" flatly as "Karmavada"; that is our reading, not the syllabus's definition.
Self-check (5 questions)
Remember
- What is the veil of ignorance and what is its purpose?
- State Rawls's two principles and their order.
- What does Rawls criticise in utilitarianism?
- Name the three views on determinism.
- What does "causes explain, they do not excuse" mean for administration?
Worked examples (documented, with year)
Case studyThe Right to Education Act (2009; in force 1 April 2010) and the Supreme Court judgment of 12 April 2012 (related to Rawls's "fair equality of opportunity"; our reading)
the Right of Children to Free and Compulsory Education Act, 2009 received assent on 26 August 2009 and came into force on 1 April 2010. "12 April 2012" is not the date of the Act; it is the date of the judgment in Society for Unaided Private Schools of Rajasthan v Union of India, in which a three-judge bench upheld section 12(1)(c) by a 2:1 majority (Justice Radhakrishnan dissented). Private unaided non-minority schools must reserve 25 per cent of seats for children from weaker sections and disadvantaged groups; unaided minority schools were not covered because of the protection of Article 30(1).
- Sources
- CLPR's judgment summary and Wikipedia (dates of the Act); the judgment text is on Indian Kanoon.
Lesson
equality of opportunity in society's institutions can be brought about by rule.
Practice Questions
Practice questionabout 50 words
Explain Rawls's "justice as fairness".
Model answer
Rawls holds that just rules are those we would choose behind a veil of ignorance, not knowing our place in society. Two principles follow: equal basic liberties for all, and inequalities only if offices are open to all and the arrangement benefits the least advantaged most. This is justice as fairness.
Practice questionabout 100 words
If our choices are shaped by upbringing and circumstances, can officers still be held morally responsible? Discuss.
Model answer
Determinism says prior causes fix our choices. Hard determinists doubt responsibility; compatibilists hold that responsibility remains when a person acts from her own reasons without coercion. For administration I find the compatibilist stand sound and practical: causes explain, they do not excuse. Look for pressure or incentives behind a lapse so the system can be repaired, but keep the officer accountable, or public trust breaks. In Bachan Singh (1980) the Court asked courts to weigh the offender's circumstances and chance of reform. Punishment should serve deterrence and reform, not mere retribution. This keeps reform and accountability together.
Real PYQs
2024Paper II, Part A, Q52 marks
Explain 'Moral determinism'. Classification note: RPSC gave no definition; it is classed as "uncertain" (philosophical determinism against a Karmavada link). In an answer give the general meaning and write one line that the comparison with Karmavada (action and fruit) is our reading.
2021Closely relatedPaper II, Part B, Q95 marks
What are generally considered to be the minimum basic needs of an individual to lead a healthy and productive life? What is the administrators responsibility in ensuring these minimums? (links to Rawls's idea of a social minimum; our reading)
How to Write This Answer
Introduction
the meaning of determinism and the question of responsibility
Body
- three views; cause against blame
Conclusion
a compatibilist stand: explain causes, keep accountability
Value addition
- Bachan Singh 1980, the reform side of punishment, a Karma pointer as our reading
One-page Revision
- Rawls (1921-2002), A Theory of Justice (1971)
- "Justice is the first virtue of social institutions"
- Original position, veil of ignorance, maximin
- Principle 1: equal basic liberties; Principle 2: fair equality of opportunity + difference principle; priority order
- Criticism of utilitarianism
- Plato against Rawls
- RTE case 12.4.2012
- Article 38(2)
- Moral determinism: prior causes fix choices; hard determinism, compatibilism, libertarianism
- Caution on the term (Karmavada = our reading)
- Bachan Singh 1980
- PYQ: 2024 A5 (none on Rawls)
- Administration: the veil test; causes explain, they do not excuse.